Therismos Invests in Fishers of Fishermen

Madagascar. One of the biggest islands in the world. 4828km of coastline. Marine fisheries provide revenue and sustenance for all the country. Traditional, artisanal, recreational, and industrial fisheries are all performed.

Traditional fishing, undertaken on foot or canoe, represents nearly 68% of total fish production, largely focusing on exportable products, including crustaceans, holothurians and cephalopods, with men making up 97% of the workforce. It is the livelihood of thousands of families in the city of Mahajanga on the West Coast of Madagascar. 

Petite Plage is replete with hotels, restaurants and other beachfront attractions. It is also one of fishermen village. Hundreds of fishing boats launch from and return to that beach daily, bringing back their catch which is then sold on the local markets and eateries. The beach is also occupied at times by locals holding to traditional beliefs to practice rituals to connect with ancestors and plead for their help to prosper their livelihood. 

Pasteur Andry planted a church a few years ago in Petite Plage and has always had the vision to reach out to this community of fishermen. He has shared the Gospel with many of them and has personally invested in the fishing business to be part of that crowd. He has over the years been able to observe that the best way to relate to them is to be involved in what they do. This facilitates the daily conversations, and the life-on-life imparting of the Gospel. 

Therismos has decided to come alongside Pastor Andry’s efforts and is going to invest in fishing boats and gear to drive his vision forward. In line with our motto, “fueling the Lord’s harvest”, this project will generate income for those involved in it but will also, and mainly, come alongside Petite Plage Biblical Baptist Church’s outreach endeavors. 

By the nature of the activity, fishing requires a few things from those involved in it: 

  • It requires physical and mental dedication
  • It requires courage, patience and resilience
  • It requires skill and knowledge of one’s environment
  • It is still is subject to divine providence

 All of these are also required of those God calls to be His disciple-makers.

The Lord Jesus Christ chose 4 fishermen as part of his group of 12 disciples. He saw in these men character traits shaped by their line of work, which could be applied and developed for evangelism.

The Lord told them in Matthew 4:19 “Follow Me, and I will make you fishers of men.” (LSB) 

This mandate has been extended to us in Matthew 28:19-20 as we are called to become disciples of Christ making disciples of all nations.

Please pray with us for this new venture. Please pray that the Lord will use and bless this project to bring many to the saving knowledge of the Lord Jesus Christ. May many turn away from their idolatrous practices and bow their knees to the only mediator between God and men, the man Christ Jesus (1 Tim. 2:5). May this project flourish and bring an income for many fishermen in the region. And may they in turn be fishers of their fellow fishermen.

‘From Is To Ought’ – Living Out A Christian Identity

Who am I? Where do I come from? Where am I going? These fundamental, existential questions have always engaged the human mind. They relate to notions of identity, belonging and purpose. Over the centuries SocratesPlatoKantKierkegaardLeibnizSartreRicœur and many others have tried to answer these questions. Their explorations, alas, were limited by the noetic effects of sin. Thus answers are hard to come by and typically dissatisfying.

Identity, Belonging and Purpose

Identity is defined as “who a person is, or the qualities of a person or group that make them different from others.” It is composed of several quantitative and qualitative aspects on several dimensions. For example, the personal, legal, social and cultural. All of us occasionally – explicitly or tacitly – ponder our identity. But when we do, we are not only tormented by the unending search for our individual particularities. For we also desire a collective belonging. We all want to be part of a group that we can call ours: a family, a community, a nation.

Injustice and Identity Politics

The riots and demonstrations following the murder of George Floyd in the United States, as well as the wind of turmoil that this has stirred internationally, including Africa, reveals something important. The coexistence of communities with perceptible differences is precarious and brittle. Yet the reactions also strengthened feelings of continental esteem. Pride of being African invades everyone’s hearts by association with the descendants of slaves living on American soil. We can empathise with those who declare that they suffer from stigma due to their difference in skin colour.

But the church must demonstrate that the gospel is the only valid response to the problem of racial prejudice, as well economic and social tensions. Our tangible unity and intentionality in seeking to love and understand our neighbours in spite of our ethnical diversity will prove that Jesus Christ abolished all barriers to reconciliation. Just as his work made harmony between God and men possible, so too does it move us towards reconciliation with different members of the human race.

Who(se) Am I?

A defining question is often overlooked in discussing the concept of identity. This crucial question is: “Whose am I?” In Matthew 22:21, Jesus answered those who sought to trap him with a now famous reply. “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” What we do flows from who we are. And, importantly, who we are flows from whose we are.

Any creature made in the image of God (Genesis 1:26), redeemed in both body and soul by his Son (1 Corinthians 6:19-201 Peter 1:18-19), and in-dwelt by his Spirit (John 14:16-17), belongs to God. Entirely and essentially.

This has several implications for the discernment of our identity, belonging and purpose.

Whose I Am Determines Who I Am

The notion of identity outlines differences as much as it does shared traits. The philosopher and sociologist Michel de Certeau declared that: “A society is defined by what it excludes. It is constituted by differentiating itself. To form a group is to create strangers. There is a bi-polar structure essential to any society: it poses an ‘outside’ so that there would be a ‘between us’.” A clear division is inevitably made between those who are part of the group and those who are not.

In today’s society, we like to categorise people. We do it, both knowingly and unwittingly, all the time. For in our minds, we distinguish people by their nationality, race, geographical location, religion, or social status.

The only classification that matters is whether one is in Christ or not. All other distinctions are unimportant 

Is My Identity In Christ?

But the only classification that really matters is whether one is in Christ or not. All other distinctions are unimportant. Your reliance upon God (or lack thereof) determines how you will live your life now. And also where you will spend eternity.

In Christ, all those who repent of their sins and believe in him are given a new identity. This is attached to a collective entity, the Church (1 Corinthians 12:12-31). They become children of God (John 1:12-131 John 3:1). Ephesians 2:19says, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household.”

God has made us one nation no matter where we come from.

A Citizen Of Heaven, Living On Earth

Ephesians 1:4-5 says this. “In love he predestined us to adoption as sons through Jesus Christ to himself, according to the kind intention of His will.” We are citizens of heaven and we are adopted into the family of God. As followers of Christ, we have been set apart and called to live a life separate from the world. 1 Peter 2:9 defines the people of God as “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession.” What an amazing privilege and what an extraordinary gift of grace that God allows us to identify with him through his Son.

We can all be proud of our Malagasy, Congolese, or Javanese nationality. But there is an identity that we should delight in all the more. That of being a citizen of heaven (Philippians 3:20). When Paul writes to the church of Philippi, he defines them as “the saints in Jesus Christ who are in Philippi” (Philippians 1:1). Their celestial identity precedes their earthly identity. It is the same for us. We are Christians first and foremost.

Beyond Ethnocentrism

And yet these two affiliations can co-exist. Both should be affirmed. Although one takes precedence. We are Christians temporarily placed by God in Madagascar, DRC, or Zambia. We can – and must – sometimes feel like strangers in our country (1 Peter 2:11). Our life must be decidedly different from that of our fellow countrymen. This can lead to distancing and even persecution (2 Timothy 3:12). For we live like strangers, concerned with the interests of a better homeland than our present country or city (Hebrews 11:16; 13:14). Ethnocentrism must give way to a unity centred on our new eternal identity.

My Identity Will Determine What I Do

Kant articulates his self-cognitive reflections around 3 questions:

  1. What can I know?
  2. What should I do?
  3. And, what can I hope for?

He would have avoided himself many headaches by conforming his answers to the Bible. For it contains clear answers to these questions. Therefore we can use them to structure more thinking about identity, below.

1. What Can I Know?

First, salvation makes us worshipers of God, individually and collectively. The ultimate goal of our redemption is to glorify God. We become living instruments of celebration that are to represent God. The additional benefits – such as our forgiveness, adoption and eternal future in his presence – should not make us forget that God works primarily for His glory.

Each Christian contributes to building a “spiritual house” (1 Peter 2:5), resplendent and pleasant in the eyes of the Lord. And heaven will be filled of worshipers. In Revelation 5:9-10, God’s plan is fulfilled. He has assembled to himself a kingdom of priests. The contemporary Church is a foretaste of that which is to come. Therefore, it must display love and moral purity. For it represents the character of God and validates the gospel’s transforming power.

2. What Should I Do?

Second, salvation makes us witnesses for God, both individually and collectively. We were set apart to herald “the excellencies of him who has called you out of darkness into his marvellous light” (1 Peter 2:9). Indeed, we are meant make the presence of Christ in us tangible by our good conduct (1 Peter 2:12). Whether at our place of work, our school, or at the supermarket, our lives intersect the lives of non-believers. We are called to be image-bearers and message-bearers wherever God places us.

3. What Can I Hope For?

Our concerns reveal what really matters to us. It is now 213 years after the Slave Trade Act, 65 years after the discriminatory laws in the US, and less than 30 years after the end of the Apartheid regime in South Africa. Several analysts have weighed the progresses made towards racial equality. Perhaps we should also use this time to evaluate the evolution of the Christian faith on African soil? Given that we’ve had the Bible in our own languages since the mid-1800s.

Some of us may be worried about our political and economic future. Others actively work to contribute to their country’s economic development or to the establishment of social justice. And still others campaign for, or against, governmental action. All of these are laudable. Unless they take precedence over what God has called us to do. Our divergent identity from the world must lead us to act differently. Our priorities are dissimilar and peculiar, so are our goals.

Instead of operating to make our African countries a paradise, let us evangelise to take many of our fellow citizens to God’s heavenly Paradise. What questions must we raise regarding the concerns and priorities of the body of Christ in Africa? A tragic end is promised to those whose names are not part of God’s “Book of Life” (Revelation 20:15). This is what we should chiefly worry about for our loved ones, our friends, and our family.

Our God Promises A Brighter Future

I have a prayer. That the fireworks on the days we celebrate our independence from colonisers throughout the continent will remind us that there is a great celebration in heaven every time a lost soul takes refuge in the Lord (Luke 15:7). May this give us the zeal to proclaim to all we can that the real celebration is yet to come! When all the citizens of the kingdom of God will be in the presence of their Creator. “He who overcomes will inherit these things, and I will be his God and he will be My son.” (Revelation 21:7)

This Is Who We Are

Who are you? Have you repented from your sins and entrusted your life to Christ? Then you are a son or daughter of God. Whose are you? His. God’s. Where do you come from? You were created by God to glorify him. Where are you going? To the place where God dwells among men (Revelation 21: 3).

As such, we must be disciple-making disciples (Matthew 28:18-20). We are called to proclaim the sovereignty of Christ, exhorting others to worship and fear God. Everyone has their role to play in the great commission. Be it to send, train, go, support, or pray for those who are at the forefront. But there can be no spectators. We are all in the same boat. As the church, missions must be our passion and as individuals, we must seek that which glorifies God. That is who we are!

[This article was published on The Gospel Coalition Africa and is available here: https://africa.thegospelcoalition.org/article/from-is-to-ought-living-out-a-christian-identity/]

Grace-Induced Confinement Priorities

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With now over 190 countries affected by the SARS-CoV-2 virus, one thing is certain: we all have had to make adjustments to the way we do life and things may never be the same again, at least for the present generation. It can seem odd to ponder on the aftermath of such a global catastrophe while still in the thick of it, but we all can only imagine how immense it will be. Both globally and at an individual level. Think of the impact on the world’s economy, tourism, healthcare, transport, food regulations, governmental interrelations, etc. Also consider the impact on you and me, some immediate with the loss of friends or family members, or the financial burden it lays on those whose income is dependent on global trades or on the influx of tourists, but other consequences four our future. Social interaction patterns will change and prejudice against certain ethnicities will potentially develop in our hearts. But these times of uncertainty are also the perfect opportunity to assess current habits and develop new ones. With many of our hobbies and activities affected, we have more time than ever for introspection. With many of us in confinement or a similar restriction on our movements, there are many ways we can redeem the pandemic-induced time at home with family, building or strengthening godly habits and outward focus.

Cutting Off

Obviously, it is not like we are now temptation-less; so much junk is still available at our fingertips through a phone or computer keyboard. But the stay-at-home policy has put a big dent into our entertainment and social life. Ask yourself: “what am I currently truly missing while being stuck at home?” The answer will indicate the things we have assigned worth to. Some may be legitimate and godly but there could be other things we got accustomed to that lead to ungodliness.
Now is the time for us to assess and remove the things that needlessly occupied our minds and our schedules. Now is the time to eradicate the superfluous and the indulgently fleshly. Now is the time to set up healthier uses of the hours the Lord gives us each day. To “deny” here indicates a strong pledge to refuse to be associated with anything ungodly or carnal. The grace of God didn’t only grant us freedom from the slavery of sin, it enables us to grow in an aversion for sin, thus refusing to be exposed to it or influenced by it.

Cultivation

As we put off the deeds of the flesh, we need to replace them with enterprises that promote sensible living. The Christian walk is a divinely enabled growth in Christlikeness. One of the fruits of the inner transformation by the Holy Spirit is self-control. Our desires no longer control us, we control our desires and bend them to align with God’s will. To “live sensibly” is to increasingly and habitually live a wise, prudent and reasonable life, with our mindset on the things above (Col 3:1-2). This cannot be achieved without establishing godly disciplines, latching onto the ordinary means of grace – Bible reading and prayer. With now more time on our hands as we are not commuting to work, maybe we can:

  • Pick up where we left that Bible reading plan started as part of our new year resolutions
  • Spend more time on meditating on the Word of God, instead of our usual rushed-through reading
  • Spend more time in prayer for those affected by Covid-19, for the medical staff worldwide, for churches and evangelists, for our families and friends, for the individual testimony of believers amidst the crisis, for a particular people group, for those who do not know the Lord, for our own walk with Him, and so much more!
  • Commit to reading a book with our spouse or our kids.
  • Take a free online class or study that doctrinal issue we always wanted to but never got to dig into.
  • Do family devotions every morning and evening.
  • Listen to edifying sermons.

Surely there is more we can do with our time and brain space than to read memes or scroll our Facebook feed all day.

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Charity

God created men with a disposition towards relationships. His gracious salvific grace further heightened that calling by placing us in the fellowship of believers and making us citizens of heaven (Eph. 2:19-22). However, our sinful selfish nature still often blinds us to the point that we are oblivious to the needs of others. We so easily moan and complain about the current situation and fail to think and pray about how we can be used by God in the lives of others. Granted, our direct contacts with others are limited, but we still can call, we still can text to inquire about any spiritual or physical needs, we still can pray, and we still can transfer money to those who are less privileged. Those who want to live “righteously” are those who want to represent their righteous God in the lives of their neighbors. It means not amassing all the goods available in the supermarket just for oneself, it means not unnecessarily putting others at risk by not abiding by the dispositions imposed by the authorities. And it means not forsaking the assembling with others (Heb 10:24-25), even though virtually through Livestream or teleconference. “Godly” lives are lives focused on both the vertical and horizontal dimensions of their lives. True charity is not financial, it’s a disposition of heart that wants to put God on display and seeks the spiritual good of others.

Contemplation

There is an attentiveness, a vigilance, and a diligence that are evident in the life of someone who expectantly waits for the return of his Master. We will watch and pray (Mat 26:41) if we truly look forward to the return of our Lord. Our hope is not in the doctors finding a cure for Covid-19, neither is it in our lives going back to the old “normal” – though these are honorable thoughts – it is ultimately in the return of Jesus Christ to right every wrong, and to abolish sin and its effects once and for all. We fear when we forget how the story ends. We panic when we fail to remember that God is still on the throne and He does as He pleases (Psalm 115:3). We fret when we live as if there were not an afterlife of joy in His presence that awaits us. Look up and fix your gaze on the author and perfecter of your faith. How would others put their trust in God if they see us dread the existing state of affairs as much as they do?

Commitment

As believers, Christ died for us so we can live for Him. We were chosen before the foundation of the world to become a purified vessel to be used by God for His glory. By grace, we were saved to do good deeds. Our deeds cannot save us, but they are the evidence of the salvation purchased for us. Christians are marked by single-mindedness and determination to faithfully be worshippers and witnesses of the One who sought and saved them (Luke 19:10). May we be marked by a commitment to kill sin in our lives, may we be known for our passion for Christ and for the lost. May we be notorious for being fervent evangelists and relentless prayer warriors. And may those who observe our good deeds “glorify God in the day of visitation.” (1 Pet 2:12)

Soli Deo Gloria!

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Grace Community Church STM Trip Recap

By Tara Hubbard

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From May 23-June 6, I was with a team of 8 dear believers from Grace Community Church. We went to Madagascar to support, build up and mutually encourage Faly and Lily Ravoahangy, their family and their church. While visiting, we were able to attend two different churches in Madagascar. One in Antananarivo, where Faly is an elder. One in Andasibe-Vavatenina, a small village on the north eastern side of Madagascar.

We went to church at FBB Ankadivato, in Antananarivo the first Sunday after we arrived. FBB Ankadivato is marked by hospitality and a true thirst to pursue Christlikeness. During night church, the 9 of us sat in front of the young adult’s group on a panel discussion about dating, singleness, and guy/girl friendships. The questions that were asked were so humble and heartfelt; they all desired to know how to love one another in a way that brings God the most glory. It was a little awkward at first because I’ve never sat on a panel, and I didn’t actually feel qualified enough to speak on the topic, but it ended up turning out well. By God’s grace, we were able to give some helpful answers and point the youth to God’s Word.

The next day our team grew from 9 to 16 as we added Faly, his son Samuel, his daughter Immanuel, and 3 church members from FBB Ankadivato (Miora, Astieldo & Faniry) who gave up their week to translate for us 24/7. That day we did some traveling and hanging out with lemurs at this lemur island thing. Most of them were friendly.. but one decided to use Brian’s hood as a toilet, while Hillary and I stood around and laughed. After we left Lemur Land (as I like to call it), we were able to celebrate Rachael’s 20th birthday and eat some super tasty food. Then we made our way to the village to meet some of the sweetest, loveliest people I have ever met.

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I had expressed to some of my friends before the trip that I was a bit discouraged with my own lack of preparation, and I just want to thank you for praying for me whenever you thought of that. One of the many things that the Lord taught me throughout the week was to set aside my own feelings of inadequacy and to be obedient. When you trust God and submit, the joy of the Lord keeps pouring onto you and out of you.

The joy of the Lord was a consistent theme for me throughout the entire week. I didn’t go more than a day without crying tears of joy to the Lord for His kindness in letting me be a part of such a ministry, and for His faithfulness in these people’s lives.

We had a long drive to get to the village after the lemur day and it had been raining heavily so the roads were super muddy and washed out at parts. God supplied us with this Malagasy Vin Diesel guy named Eric who drove us through 98% of the terrain with little to no concern. We were supposed to meet up with a few people who would help us carry a generator & projector for movie nights in the village, but we had to stop about 2kms or so away from the meeting point because the road became too muddy to drive up. Faly ran to go to the meeting point and tell the guys to meet us down the road.

A few minutes later, as we were trying to figure out what to do, we see Faly returning with a village of people behind him. And for once, that expression isn’t an exaggeration. Men, women, and children came down and began grabbing everything they could from us, to relieve us in carrying some of the burden. Malagasy kids wanted to carry our sleeping pads and mosquito nets. Two men grabbed thick bamboo rods, tied our generator to the rods with rope, and began to ascend the trail. Some Malagasy women took peoples’ backpacks, balancing them on their heads throughout the hike.

This alone was amazing to witness and praise God for, but as we all began to hike together the people of the village began to sing Malagasy hymns at the top of their lungs. We hiked for three and a half hours, in the dark, in the mud, (they were barefoot!) and they never once stopped singing, praising God for His kindness in sending people to give them the training to handle God’s Word.

It was crazy and humbling to realize that they were praising God for the arrival of Bible teachers. I don’t often consider the immense privilege it is to have study bibles and resources at my fingertips, and I often waste these resources with my own laziness. But to whom much is given, much is required (Luke 12:48); I have been blessed with these resources by God, and it is expected that I use them to glorify Him and benefit others.

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The people from Andasibe were marked by joy and worship, and they worshipped out of true reverence and love for God. Throughout the week, they would use any of their downtime to sing praises to God in Malagasy. Even in children’s class, the kids would wait patiently & without prompting, start singing Malagasy hymns.

When we arrived at the village, it was around 10pm and everyone was exhausted. But rather than dropping off our stuff and heading to their homes for the night, these precious people gathered outside of the house we were staying and sung a joyful song to God. The lyrics (I’m told) were thanking God for safely delivering us on our long journey and delighting in the days to come. All our hearts were so full as fellow believers gathered around us and sung at the top of their lungs in their own language.

We spent 4 days in total in the village. Every day, Jonny and I and one of the translators (either Miora or Astieldo) would teach the children lessons based on the Fundamentals of the Faith lessons that Grace Community Church offers. Jonny taught the main lesson and I developed questions to ask the kids, or points I wanted to expand on with them after the lesson was over.

We taught bible classes two times a day, and between lessons, we would have a couple hours of downtime. We used that time to play soccer one day… Honestly, I played for like 10 minutes, but I thought I’d throw the soccer game in here because it was still fun and something that happened… and to swim and bathe in this really fun river. After the final lesson of the day, we would rely on Astieldo to come up with a game to play with the villagers, so that we could build relationships during the short time we had with them.

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At night, we set up a big screen, generator and projector, in the middle of the road so the villagers could watch a movie. For three nights, we played Christian movies with Malagasy voiceovers, and after the movie was over someone from our team would preach the gospel to the audience. Faniry, Astieldo, and Faly helped to translate the gospel message and one man came up after, wanting to know more about how to become a believer. He had mentioned that he had lived a life that he wasn’t proud of, and he felt trapped in his circumstances. Faly talked with him more and explained to him that he will always feel trapped in life’s circumstances if he doesn’t get right with God and confess and repent of his sins. He seemed to listen to what was being said and will hopefully attend church in the village!

Conceptually, I understand translators play vital roles, but since English is one of the most common languages, I’ve never depended on someone else to articulate what I’m trying to say. Thus, I’ve always stayed in a comfortable bubble of other people conveniently speaking English. Miora, Astieldo, and Faniry (and Faly!) were so crucial to our ministry, and we all were dependent upon them to translate what we wanted to teach. They also translated whenever we wanted to have a conversation with anyone. They never complained and they even went out of their ways to ask if we wanted to communicate with anyone specifically. Not only did I gain valuable insight on the importance of knowing other languages besides my own, and how to serve selflessly, I also gained 3 new friends which was one of the sweetest blessings on the trip!

It was amazing to watch the way our entire team was knit together in love for one another and above all, for Christ. We were united in one mind, one heart, one goal: to encourage the church and equip the saints. God brought us all together as a group and we were able to serve in the unique ways that He made us. Every person was so vital, every member of our group was being used. It was a real reminder that there are no second-string players in God’s kingdom because He uses the weak to shame the wise. We were all vital and an important piece because we were all committed to loving Jesus above everything else.

Each person died to themselves and overlooked preferences. There was repentance and forgiveness towards one another. There was generosity and there was selflessness. The sacrificial love that was displayed was a love that could only come from Christ. And it was never a burden to die to ourselves. When you fix your eyes on Jesus, the command to lay down your life for others is not burdensome. Jesus’ yoke is a light yoke to bear and we receive the fullness of grace when we put our hands to the plow & keep our eyes on the King. Pursue the Lord. Serve others. These commandments are SUCH a blessing from the Word of the Lord.

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For the 4 nights we stayed, we were fed amazing meals and lived in the main room of one of the biggest houses in the village. It was a huge sacrifice for the village to host us, and the food they gave us was really only for special occasions. The believers in Andasibe were more generous with what they had (which was close to nothing) than some believers I know in America, and most of them lived in shacks made of wood and bamboo. I noticed that their lack of possessions freed them up from the type of idolatry that I’ve experienced in the States and made them less distracted in general. Obviously, there are temptations to sin everywhere, because our human heart is what generates these idols, but it did seem sweeter to live this simpler life. It’s good to remember that contentment doesn’t come from material possessions, but that it’s an inward quieting of the heart that only God can supply.

Along that same train of thought, many of the believers in Andasibe didn’t own a personal bible. They memorized scripture and met three times a week to read and pray (and sing of course!) together. This was a great conviction to me because I don’t treat God’s Word as if my life depends on it, and I’m someone who owns 3 bibles. Along with that, I am very poor at sticking to the memorization of scripture and knowing the references. This should be something I take seriously for the purpose of encouraging believers and ministering to others, and yet my life is marked by laziness in this area instead of faithfulness.

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Another thing that really stuck out to me about the people in Andasibe was that they would ask us to pray for them whenever we had time to talk to them. It was clear that they loved and cherished prayer above riches or fine gold. They asked for us to pray for loneliness, contentment, growth & loving others. Their prayers were to love God better, and the only time they ever asked us to pray for a material possession was when they expressed the desire for more bibles in their village. Their prayers were godly prayers that were according to God’s will.

After only four days of serving and worshipping alongside the people in Andasibe, my heart was full. It was hard to leave this little village because it seemed like a glimpse into what heaven will be like. And it’s sad to think that I may never see any of those people again on earth, but I know that the reunion in heaven will be so sweet as we all will stand before the King and sing praises to Him.

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Pastor John MacArthur taught me to sleep… and more

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What more could a nobody from an island pictured as a haven talking lions and penguins bring to the chorus of thankfulness to God for the longevity, depth, breadth, and fruitfulness of John MacArthur’s ministry? Not much. But I wanted to join in anyway and add to everything that has been said in the past few days because I am grateful.

I first benefited from someone who benefited from MacArthur’s ministry, so I am like a grandchild of sorts. Coming from a French-speaking country I knew very little of him in my early Christian life. Then, in 2010, I was blessed to attend the T4G conference in Louisville and heard him live for the first time as he preached on the “Theology of sleep”. My favorite line from that sermon (maybe not verbatim) was “I don’t sleep a lot, but I sleep well, knowing that God is in control and causes the growth”. Amen to that!

Afterward, I started to avidly listen to his sermons and read a good few of his books. I was puzzled by the fact that all he said or wrote seemed so obvious as it could be drawn from the biblical text and yet so profoundly thought through and so powerfully delivered.

It was at that conference that the Lord confirmed in my heart and mind the growing desire I had to study His Word. I could not think of another place to do so than the Master’s Seminary from which I graduated in May 2017; still wondering how that happened until now. I am astonished at the Lord’s provision that also enabled me to be ordained and for our family to be sent out by Grace Community Church as missionaries back to my own country! Our lives have been so profoundly impacted by pastor John’s ministries; we praise the Lord for what He has done through him.

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So here are 5 things I have had the blessing to take away from my interactions with Pastor John, from sitting under his teaching and from observing all the other pastors that are connected to his ministry. These are 5 things that I will endeavor to emulate for as long as the Lord grants me to be in ministry:

1- Fervency

No matter the occasion, a conference, a Sunday evening at Grace Community Church, a luncheon or a private meeting, his passion for Scripture exudes from every word he uses and undergirds his delivery. He has often said that he never prepared a sermon for the sake of it but always to grow in his knowledge of God and love for Him. Well, both are so evident in his life. He is not only an example at the pulpit, but every preacher ought also to learn from his keenness to study and his drive to share the truth to all around him.

 

2- Faithfulness

We are celebrating how God has kept him faithful for 50 years. This speaks to both his steadfastness in ministry and his authenticity. He genuinely believes all that he has preached and hasn’t changed his approach nor his strategy for ministry over these years. Someone attended the church 20 years after their first visit and said after the sermon: “Well, nothing has changed.” In this day and age, everyone is after novelty; we can celebrate the values of dedication, persistence, and loyalty to Scripture displayed in the life of pastor John.

3- Focus

Having the apostle Paul as his model for ministry, John MacArthur can definitely say with him “For I determined to know nothing among you except Jesus Christ, and Him crucified.” (1 Cor 2:2, NASB) He is striving to exalt the person and work of the Lord Jesus Christ at every sermon. It is so remote from the rampant anthropocentrism of our days. It is also so remote from the attempts by many pastors to draw attention to themselves. Being single-minded allows you to be stable (James 1:8), and so he has been for 50 years and counting.

4- Fraternity

He set as a priority early in his ministry to meet with men every Saturday morning to train and disciple them. The fruits of these weekly meetings will only be fully ascertained when we are in glory. This 2 Timothy 2:2 approach is still applied through the different ministries that have been founded since such as the Master’s Seminary and the Master’s Academy International, and it is what binds us together. The priority given to training men is now not applied only in an office building on Roscoe Boulevard, but in close to 70 countries worldwide impacted by his stand for male spiritual leadership and maturity. A band of brothers, that is what we are, sharing a commitment for the church, personal holiness, love for the lost and expository preaching.

5- Family

Many of us have heard the famous quote from his son: “Dad, when you are at home, you are not that special.” Or maybe have you heard him talk about the deal he made with his children, “you come to my sermons, I come to your games.” John MacArthur is a family man. He has modeled over the years putting his family first. He has faithfully loved Patricia and has raised his children in the fear and admonition of the Lord. He is a sweet grand-father, remaining available for his family despite the incredible amount of responsibilities he carries. He speaks kindly to them, never raises his voice and never loses patience.

He is also such a man to his friends and long-time church members. One of our greatest shared memory is the day when we celebrated the 92nd birthday of Charles Miller, a member of the church who was bed-ridden and who Lily and the kids visited weekly at the time. As they came in with balloons and a cake to surprise Charles, they were the one surprised to find John and Patricia there to also greet Charles for his birthday. John asked Charles what he wanted for his birthday, and Pastor John went himself to get the green tamales and milkshake he asked for. What an amazing display of kindness and care.

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For all of this and so much more, I celebrate the Lord’s goodness for enabling pastor John to be “steadfast, immovable, always abounding in the work of the Lord” (1 Cor 15:58, NASB). Soli Deo Gloria!

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Working with the Young, Reformed and Restless

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Madagascar 3M endeavors to “identify, train and equip pastors for the work of the ministry.” As per the nature of the “identification” leg of our ministry, we are bound to work a lot with young people. And we made the chose to include many youths in our staff and intern team. Working with young people is exciting and has a few particularities either to be managed or to take advantage of.

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I have personally been impressed by the skill set and ingenuity the youth can offer in different aspects of the ministry. With the technological advances in the means of communication and administration, the youth have an edge on those of us who are familiar with bush-line telegraphs and telexes. There are also many young Christians who have acquired a diploma in a professional field and are looking for ways to serve the Lord with their abilities. They come with an amount of dedication and enthusiasm that are often lacking in veteran workers. They are also often very entrepreneurial, daring to take risks and explore new avenues. Their creativity is boundless, and they can bring a fresher approach to the way we do ministry, not compromising on truth, but using ways to make the communication of core truths effective and efficient.

Distraction

I would not want some of you to think that I would like to put everyone over 30 on early retirement. Working with youth comes with its lot of challenges. Millennials are notorious to have the attention span of a 5-year old in the workplace. The monotonous regularity of some aspect of the ministry bores them to death, the rote tasks are abhorring to them and they end up often wishing they were doing something else. They can end up being everywhere and nowhere at the same time. Scripture repeatedly compares the work of the ministry to the agricultural field. Perseverance and patience are thus necessary elements of being in the Lord’s service. Our young people need to re-learn the lost arts of meditation and contemplation.

Dating

With their bubbling hormones and their quest for their own identity, managing relationships, in a team replete of godly young men and women, has revealed itself to be a very interesting exercise. They are at that age when they want to identify the one who will be their mate for life and are exploring their possibilities. I have had countless hours of “crush management”, pre and post-relationship counseling and answering the question “how do I know he/she is the God-sent one?”. The rubber meets the road here as it is about applying God’s Word to very real-life circumstances for these young people.

Discipleship

All of these are amazing opportunities for discipleship. My wife and I are passionate about pouring ourselves into the lives of these youths and see Christ being formed in them (Gal 4:19). We are eager to see our church applying the model set in Titus 2 where mature men invest in the lives of younger men, and mature women disciple younger women. The Great Commission in Matthew 28 calls us to be disciples of Christ making disciples of Christ of others. Discipleship is the heartbeat of the church. We have 2 Timothy 2:2 as a pillar verse to our ministry and we are so thankful for the fruits we have been able to reap already. We pray that the Lord will continue to bring along many young men and women eager to serve Him with the specific skill set and zeal He has granted them so that a new generation of godly church leaders would be raised, churches matured and the lost reached.

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The International Summit for Expository Preaching

In October 2017, Madagascar 3M was officially registered as a company immediately set things in motion to organize the first-ever conference for church leaders focusing on Expository Preaching. Then, the day came on October 10th and we are so thankful that God in His goodness allowed such a gathering to happen.

Our name stands for what we believe the minister of God should be: a preacher of God’s Word, a shepherd of God’s people and a servant of Christ. Our vision from the start has been to work with existing structures and contribute to the identifying, training and equipping of people for the work of the ministry. Nothing embodied more that vision and desire than this conference.

To see the 200+ people from different church denominations, from the city and the countryside, pastors and laymen, young and old, really filled my heart with gratitude.

For 4 days, the preeminence of God’s Word was asserted. We affirmed its inerrancy, its authority and its sufficiency. We looked at the responsibility of the preacher to preach the Word, as per the theme verse of this conference in 2 Tim 4:2. We delved into how he must do it and why He must do it. We examined what makes preaching a unique encounter with God.

I would like here to greet and thank the speakers and dear brothers who came to serve us for that week. We are from different countries, from different backgrounds, but we all share a passion for the exposition of the Word of God. They have been examples to me in following Christ, and their messages were all very encouraging and challenging.

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My prayer is that the conference was for those who attended it a blessing and a time of nourishment to their soul. I pray that it shaped convictions in their heart as to why and how the Word must be preached. I pray that relationships were built with like-minded brothers and sisters and that this would be the launch of a movement here in Madagascar promoting faithful exposition of the Word and a faithful representation of that Word by those who preach it.

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We at Madagascar 3M want to continue to serve and equip the church to do the work the Lord has called them to do. We want to be instruments to spread the glorious gospel of Christ in our land.

Isaiah 42:10 says:

“Sing to the LORD a new song,
Sing His praise from the end of the earth!
You who go down to the sea, and all that is in it.
You islands, and those who dwell on them.”

May the Lord’s name be sung unto the utmost parts of Madagascar.

We are already planning and inviting you to attend the second International Summit for Expository Preaching which will take place on October 9th to 12th 2019, Lord willing.

Therismos – Fueling the Lord’s Harvest

We are proud to announce the launch of Therismos Investment Company, a joint venture between Madagascar 3M and iBluesky, LLC headed by visionary Christian entrepreneur and Amazon best-seller author, Steve Adams.

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“Therismos” is the Greek word for “harvest” in Matthew 9:36-37: “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest.” Our motto is “Fueling the Lord’s harvest”. We are unapologetically committed to use the profits made to contribute to the advancement of the kingdom of God.

Despite its many resources, Madagascar is one of the poorest countries in the world. Almost 75% of the population lives with less than a dollar per day. Churches in major cities and in the countryside are struggling financially. Pastors are usually bi-vocational holding an additional job as a farmer or a stock breeder.

The vision of Therismos Investment Company (TIC) is to contribute to help pastors and church leaders towards a sustainable income so they can focus on the ministry of the Word and prayer. TIC also desires to support the evangelism and missions efforts carried out by our partner churches and Christian organizations. Finally, TIC has been established to contribute to making Madagascar 3M self-sustaining in a few years, and thus be a model to other local Christian businesses.

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Ethanol is an alcohol found in alcoholic beverages and is used in industry as a solvent or disinfectant. Concentrated and hydrated, ethanol becomes bioethanol, a biofuel that is mixed with gasoline or diesel for the consumption of engines. Bioethanol can also be used in homes, with specific stoves, as a replacement to coal or gas. It can be made from cassava or sugar cane. Cassava is going to be the crop of choice for the project because it is a crop that grows with minimal water, and also because people are stealing sugar cane to make illegal alcoholic beverages.

In the first phase, TIC will help countryside pastors to plant cassava and then sell the produced cassava to a partner company which produces ethanol.

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In the second phase, TIC will look at diversifying by exploiting other cassava-based products for the local and international market.

Finally, our ambition is to be able to build a Bioethanol distillation plant in order to give work to some of our church leaders and members, as well as to increase their income as they sell the finished product. This will also contribute to a change in practices as we will encourage people to move towards a green source of energy.

Please pray that the Lord would be merciful to us as we will soon plant the first batch of cassava. Pray for rain, for good soil, for growth and protection of the crops. A new venture for our organization, yet with the same God and the same desire to serve Him.

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